As one year draws to a close and another one unfolds, it is always a time for reflection, introspection, and resolutions. Many persons resolve to leave bad habits and to assume acceptable modes of behaviour. Heads of governments make speeches and promise new directions. Prophets declare their annual visions and promise hope or doom. Of course, some persons and governments, convinced of their infallibility, indulge in self-congratulations, dig in and promise to forge ahead on their chosen pathways.
Some of us spend the time browsing through notes and reflections made from conversations, readings, meetings, and engagements in the fading year in a bid to pick out what was inspiring, what spurred actions, what worked, what did not work so well and what failed outright. We also reflect on what made the headlines in our communities, nations and elsewhere.
Obviously, the issues that stood out for us were issues that shaped our ecological realities, challenges, and nightmares. On the local political scene, we could not ignore the drama that occurred at the Nigerian National Assembly on Wednesday, 19 December 2018 when President Buhari presented the 2019 national budget. It was quite a spectacle. It was a day of infamy on many counts. It was a day when legislators donned the garbs of legislative activism, complete with “Freedom Comes from Struggle” placards and absolutely disregarded legislative niceties.
The Nigerian national assembly has before now boasted of fence climbers (ala Spider-Man), dancers of all sorts, singers of all sorts and actors acting like politicians. On the budget presentation day, the house was neatly divided into cheerleaders and jeerleaders. While the president reminded the politicians that the world was watching the unfolding prime time drama, it turned out that the politicians were not in the mood to listen to what the president had to present as the vital grounds for running the economy in 2019.
Who won in the raucous finger displaying political combat? Did the ayes have it or was the day carried by the nays? As they say, when two elephants fight, the grass suffers. The drama left Nigerians wondering how confidence will be built in the economy in the coming year.
The budget presentation was a great test for a usually taciturn president who, by self-confession, is for everybody and for nobody. Criticism has been said to be like organic compost that may smell bad but makes things grow. Being at the receiving end of criticism cannot be easy for the faint-hearted, but seekers of solutions to complex problems must learn to accept them, interrogate them and sieve the chaff from the real. Karl Marx, the great thinker, demanded “ruthless criticism” of everything including our personal views. That, to us, is a healthy attitude.
A note taken in January 2018 while listening to the Cuban journalist and philosopher, Enrique Ubieta, reminds us: “Those who have been colonised must be suspicious of anything offered by colonialism.” This is true even when the offer is coated with honey. For instance, someone could sell you the idea that you cannot afford to urgently transit to clean energy, that you need dirty energy sources to build the basic requirements of “civilised” living and that the transition is a luxury for the rich. Supposing the ultimate plan of your “sympathiser” is to sell second-hand coal or nuclear power plants to you, would that be in your best interest?
Hunger and poverty deeply affect the way individuals and groups see themselves. When anyone provides the signature image of either of these scourges, it affects both how they present themselves and how they are perceived by others. This was clear in the case of the classification (by the World Bank and the International Monetary Fund from 1996) of some nations as poor and highly indebted before they could be given consideration for certain financial facilities. Looking at the offers available, and blind to the toga of poverty and indebtedness, many nations struggled to proudly wear the label. And many nations failed to be so “recognised” even though they had severely rubbished themselves in the process.
Nations have opened their communities and environment to ecological abuse in their pursuit for foreign exchange in order to service odious debts and to meet the insatiable needs of their elites for foreign goods. The truth is that it is impossible to escape the hunger and poverty traps, at all levels of their manifestation, without ecological justice.
As I close my jotter for the year 2018, I keep looking at a note made from Change: Organising Tomorrow, Today, the incredibly empowering book written by Jay Naidoo. He wrote: “Economic inequality and climate change are the greatest threats confronting humanity today, and how we choose to deal with them has repercussions for all species on this planet.”
With the world in a literal tailspin and with humans remaining adamant on reckless exploitation and commodification of Nature, there is much that requires us to stand up for the people and for the planet. It is time to pay attention to our children, youths, adults, and elders. We have to listen to ourselves. We have to listen to youths such as the 15 years old Greta Thunberg, from Sweden, who looked world leaders in the eye at the United Nations’ Climate COP24 and called out their irresponsible attitude and lack of climate ambition. We have to listen to elders like David Attenborough, the naturalist, who stood before world leaders at the COP and warned them, “The world is in your hands.”
We have to act in the interest of the people and the planet. My notes show that forces of colonialism seek to retain their vice-grip on Nature, squeeze the last profit from her without care that their greed may plunge everyone over the precipice. The force of colonialism is the enduring coloniality that can only be overthrown by our emancipation from mental slavery, as in the words of Bob Marley.
In dealing with climate change, leaders have fallen for the techno-optimism fetish or an oversimplified way of viewing advances in the world in a way that discounts the intricate interconnectedness of ecosystems in nature. Overcoming this issue of the loss of connectivity with nature ought to drive popular ecological struggles going forward.
The world tends to think that technology and regulation can solve virtually all problems. We tend to forget that regulations are basically drawn up to control the way certain things come into society and that if things are unwanted, they should simply be banned. To avoid taking these tough actions may encourage a slide into authoritarian environmentalism where the commercial interests and mechanistic economic opportunities are held up as the ultimate solution and government apparatchiks wear the garment of infallibility. As we walked the streets of Auschwitz in the weeks of the United Nations climate talks (COP24), one question that kept coming up was “where was the world when the holocaust happened?” Today, a tragedy of horrendous proportions is building up, indeed unfolding, before our eyes. Future generations will ask the same question as we are asking of the past. Our resolve must be to ask that pertinent question now.
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